WORLD AFFAIRS
A shocker from Taslima
HAROON HABIB
in Dhaka
SUHRID SANKAR CHATTOPADHYAY
in Kolkata
Taslima Nasreen's new book causes a furore in the literary
circles of Dhaka and Kolkata. |
I may disagree with what you have to say, but I
shall defend, to the death, your right to say it.
- Voltaire
THE controversial Bangladeshi writer Taslima Nasreen,
who had in the 1990s angered Islamic fundamentalists with what they
considered was blasphemous writings, has caused a fresh furore, this time
earning the wrath of progressive writers of both her native land and West
Bengal, India, who had supported her freedom of expression. Ka (a
letter of the Bengali alphabet), the third volume of Taslima's
autobiography (the first two were entitled Amar Meyebela and Utal
Hawa), has been banned by a Dhaka court and its copies have been
confiscated following a defamation suit moved by a senior Bengali poet and
novelist, Syed Shamsul Haq, against the writer, the publisher and some
others for 10 crore taka (Rs.7.7 crores). Ironically, Haq had defended
Taslima when she was under attack by the mullahs for her bold
criticism of the Quran and certain Islamic practices.
VIVEK BENDRE
Taslima Nasreen.
The same book, published in West Bengal under the title
Dwikhondito, with a few new chapters, was banned subsequently by a
ruling of the Kolkata High Court on November 18 following an appeal by the
poet Hasmat Jalal. The court passed an interim injunction stalling the
publication and sale of the book until the next hearing, which is slated
for early December. It appointed a receiver to take into custody all
copies of the book wherever they may be available. Jalal filed a
defamation suit for Rs.11 crores against Taslima for what he claimed to be
false statements about him. Literary circles in Kolkata have reportedly
rallied round the "aggrieved" poet. The raunchy read did brisk
sales before the ban. Now it seems to have triggered immense interest,
particularly among teenagers, in both countries.
Taslima fled to the West in 1994 in the wake of a fatwa
by Muslim religious leaders demanding her execution for insulting Islam
and arrest warrants issued by the government on the charge of blasphemy
after the publication of her novel Lajja (Shame) in 1993. She is
now in the United States as a fellow at the prestigious Carr Centre for
Human Rights Policy of Harvard University, conducting research on "Secularisation
of Islamic countries".
What has enraged the writers is the lucid description
of her amorous relationships with senior writers and journalists. Syed
Shamsul Haq, who has more than half a century's standing as a writer, is
naturally enraged by the "character assassination". Taslima
mentions in the book that Haq admitted to her of having a relationship
with his sister-in-law. The narrative reads like a good piece of fiction
writing but for the characters whose names are real. Had the names been
imaginary, Taslima's work would have deserved literary applause, said one
of her admirers.
Several intellectuals feel that Haq, who is fully
equipped to fight his case directly rather than seek refuge and remedy in
law, could have given a befitting reply in writing or told the other side
of the story, since Taslima has opened a Pandora's box.
Taslima defended the incidents depicted in the book as
part of her life. In a media interview to the Bengali Service of the
British Broadcasting Corporation (BBC), Taslima said: "I tried to see
them as human beings, and are they not? A man is a mixture of good and
evil. Whatever I said about my own doings - there were misdoings as well
as good doings; there were mistakes and wrongs."
Syed Shamsul Haq, however, contested Taslima's claims.
He said: "My fame has been hurt, my family honour has been belittled,
and above all she has axed my elevated social position that I earned
through my writings for more than 52 years. This is not just simple
character assassination. There must be some motive, a deep-rooted evil
objective. Otherwise, why should she write such a book involving so many
important persons." Syed Haq said he came to know Taslima at the
dinner after her wedding with Rudra Muhammad Shahidullah, a talented young
poet.
The 70-year-old writer said, "I addressed Taslima
as `bouma' (an affectionate term used for the daughter-in-law in Bengali)
from the very first day. She was affectionate to me as a young poet. But
when I felt that she was after fame, and wanted to earn it by any means, I
think from that moment I withdrew my affection for her."
When she learnt that Haq had filed a defamation suit,
Taslima reacted by saying: "But Syed Haq knew what really happened on
those occasions. I don't know how many critics have really read my book...
I have not written anything against anyone with any motive. This book
depicts the time when I was in close touch with those celebrities, we were
together then in our fight against fundamentalism. The mullahs
issued fatwas against me, that was the time I started writing
against fundamentalism and fundamentalists. I wrote columns in newspapers,
my books got published. Those were the times when I mixed with many
writers, poets and men of cultural activities. Why should I not write
about those important personalities? What is wrong in it? With a deep
feeling of respect, I wrote about Syed Haq. I don't know why he is doing
this?"
When asked if she could prove the remarks, Taslima
Nasreen said: "I have not written the book to do that. This is a
story of my life, whatever happened in my life I tried to narrate
faithfully. Some would be pleased, some would not. How can I help? Life is
such. If the writers of Bangladesh think that they are saints, that they
are gods, then what can I do? I tried to see them as human beings, and are
they not?"
Taslima came under severe attack by several progressive
writers and intellectuals who described Ka as a book written with
the business aspect in mind. Describing the 400-page book as nothing but
pornography or "autobiographical kamasutra", leading commentator
and writer Masuda Bhatti wondered why Taslima, who claims to having had
bad experiences involving elderly and senior male writers, had holidayed
with them in distant resorts, alone? "Was she a child not to know
what could happen? Did she want to use them as ladders or did she have
plans to write about her experiences, in future?" he asked.
Several poets and writers, both in Dhaka and Kolkata,
say that she has written a "fictitious fantasy" about sexual
encounters. "I was shocked and surprised how anyone could write like
this. I feel this is an invasion of someone's privacy. This is unethical,
illegal, immoral," Hasmat Jalal, brother of the highly respected
novelist Syed Mustafa Seraj, said in an interview.
Jalal has denied all claims made by Taslima Nasreen in
the book about having a physical relationship with him when she was in
Kolkata and that he had expressed his personal views to her about Muslims
being discriminated against in West Bengal. In his suit, Jalal has
referred specifically to pages 197, 198, 231 and 232 of Dwikhondito, which
he claims paints a false picture of his moral character and religious
opinions. (Taslima is reported to have dismissed Jalal's charges against
her as a "pack of lies".)
Prominent writers in Kolkata have said that Taslima
would "no more find Kolkata as welcoming as it was in the past".
What has alarmed literary and cultural circles, both in Dhaka and Kolkata,
is an unconfirmed report that Taslima is planning two sequels to Ka, which,
according to Taslima, will deal with her life and relationships during her
exile.
Sunil Gangopadhayay, the widely read Bengali novelist,
said in Kolkata that Dwikhondito "is not literature. It may be
good to read if you are interested in scandals about some writers. But it
is not literature".
Many poets and writers in Dhaka believe that Taslima
has "gone too far" or has become "crazy". Senior poet
Belal Chowdhury, who had defended Taslima all along as a promising writer,
said: "She has nothing to lose now, she can do and say anything she
likes, because she did not even hesitate to narrate the sexual relations
of her father."
However, she has drawn support from several publishers
and young writers at home and most important, earned the admiration of the
country's fundamentalists. "I congratulate Taslima Nasreen on
exposing the character of so-called secular intellectuals," Mufti
Fazlul Haq Aminee, Member of Parliament and chief of the Islami Oikya Jote
(IOJ), a partner of the Khaleda Zia-led four-party alliance, told
journalists at an iftar party.
IN Kolkata, the police suspended the sale of the book
as it was feared that certain references could ignite communal tension.
But after the contents were examined, the book was allowed to be back on
the shelves. However, Muslim intellectuals, in a written petition to West
Bengal Chief Minister Buddhadeb Bhattacharjee, have requested the
confiscation of copies of the book as it contains certain offensive
passages on Islam and the Prophet, which could inflame communal passions.
The signatories to the petition included renowned writer Syed Mustafa
Siraj and State Planning Commission member and Islamic history scholar
Osman Ghani.
Siraj told Frontline: "I am not a religious
man and my objection to certain passages in the book have nothing to do
with religion. Muslims generally do not react so much to attacks on Allah
as they do to attacks on the Prophet.
These particular references to the Prophet have
apparently been omitted in the Bangladeshi version of the book. "I am
not saying that the book must be banned, just that certain pages must be
omitted for the sake of communal harmony."
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